(and if you are ill, or on a journey, or one of you comes from the Gha’it (toilet), or from Lamastum (touching) women, but you do not find water, then perform Tayammum with clean earth, rubbing your face and hands. which means, make us aware of the straight path and increase us in guidance and strengthen us on it. We will further elaborate on the matter of the destitute and the poor in Surah Bara’h (9:60). (The neighbor who is a stranger) means, “Who is not a relative.” It was also reported that `Ikrimah, Mujahid, Maymun bin Mihran, Ad-Dahhak, Zayd bin Aslam, Muqatil bin Hayyan and Qatadah said similarly. ((It will be said to the angels): “Assemble those who did wrong, together with their companions (from the devils)), and. He also knows what each of the relatives deserves from the inheritance, according to the degree of relation he or she has with the deceased. (And We have prepared for the disbelievers a disgraceful torment.) The Prophet then prostrated with the line that was behind him while the rest stood in guard. )” Therefore, O Muhammad, the rejection of you because of their disbelief is even more severe and they are even further from the truth that you brought them. (and Allah is Ever Forgiving, Most Merciful.) This occurred before Al-Khamr was prohibited, and Allah later revealed. (He who brings about reconciliation between people by embellishing good or saying good things, is not a liar.) And We have prepared for the disbelievers a humiliating punishment. Marry my sister, the daughter of Abu Sufyan (and in one narration `Azzah bint Abu Sufyan).” He said. Surah Abasa 81. yas’aluka Ahlul Kitaabi an tunazzila ‘alaihim Kitaabam minas samaaa’i faqad sa aloo Moosaa akbara min zaalika faqaaloo arinal laaha jahratan fa akhazat humus saa’iqatu bizulmihim; summat takhazul ‘ijla mim ba’di maa jaa’at humul baiyinaatu fa’afawnaa ‘ann zaalik; wa aatainaa Moosaa sultaanam mubeenaa Ayat 153. "Whoever recites Surah An-Nisa, as if this person has spent property in the path of Allah as much as any Muslim inherits by virtue of the purport of this Surah, and also, a similar reward of a person who has freed a slave, will be given to him." Verily, it is a Fahishah and an evil way.) وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُۥ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورًا رَّحِيمًا. There is no deity worthy of worship, or Lord except Him. That is merely a statement of rebuke, since they do not have any share in the dominion. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good. (54. Consequently, Allah said. This is for him among you who is afraid of being harmed in his religion or in his body; but it is better for you that you practice self-restraint, and Allah is Oft-Forgiving, Most Merciful. women) to houses until death comes to them or Allah ordains for them some (other) way.) Hence, there is no harm if she offers such concessions, and if her husband accepts them. (35. (and Allah is sufficient as a Wali (Protector), and Allah is Sufficient as a Helper) He is a Sufficient Protector for those who seek refuge with Him and a Sufficient Supporter for those who seek His help. ?? Indeed, Allah has prepared for the disbelievers a humiliating punishment. Abu Sa`id Al-Khudri narrated that the Messenger of Allah said. Allah’s statement. Allah said after that. For instance, Allah said. Allah abrogated this practice and appointed a fixed share for the children and for the parents. And for all, We have made heirs to what is left by parents and relatives. (That was a nation who has passed away. Before that, Allah’s Messenger had given a generous judgment, beneficial for Az-Zubayr and the Ansari. this is about the slave women who got married, as indicated by the Ayah; (And whoever of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess,) Therefore, since the honorable Ayah is about believing slave girls, then. But if you disbelieve – then to Allah belongs whatever is in the heavens and whatever is on the earth. Have you not seen those who were told, “Restrain your hands [from fighting] and establish prayer and give zakah”? وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ ۖ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًا. [We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. (To commit adultery with your neighbor’s wife.) (And the criminals, shall see the Fire and apprehend that they have to fall therein. فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا. (Jihad in Allah’s cause.) How can He have children.) Wa inimra atun khaafat mim ba’lihaa nushoozan aw i’raadan falaa junaaha ‘alaihi maaa ai yuslihaa bainahumaa sulhaa; wassulhu khair; wa uhdiratil anfusush shuhh; wa in tuhsinoo wa tattaqoo fa innal laaha kaana bimaa ta’maloona Khabeeraa Ayat 128. Meaning that he is allowed to annoy his wife when she does any of these acts until she forfeits all or part of her rights and he then separates from her, and this ﴿view﴾ is good, and Allah knows best. So no one will avail anyone else. The surah's position in the Quran in Juz 4 - 5 - … ), Will the Repentance of those who Commit Intentional Murder, be Accepted. and He is holier than such claim. Rather, give the correct and just witness even if they are harmed in the process, for the truth presides above everyone and is preferred to everyone. ), (58. (But those who believe and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever.) (and those (slaves) whom your right hands possess,) this is an order to be kind to them because they are weak, being held as captives by others. If the man divorces the mother before having sexual relations with her, he is allowed to marry her daughter. Therefore, the meaning of the Ayah becomes: `To all of you, O people, We appointed relatives (such as children) who will later inherit what you inherited from your own parents and relatives.” Allah’s statement. (Whoever has two wives and inclines to one of them (too much), will come on the Day of Resurrection with one of his sides dragging.) The Messenger used to race with `A’ishah, the Mother of the Faithful, as a means of kindness to her. Whether one is rich or poor, Allah is more worthy of both. (Surely, Allah is Ever All-Knowing, All-Wise.) Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. In the case of Fear prayer, Dhikr is encouraged even more because the pillars of the prayer are diminished since they move about while performing it, etc., unlike other prayers. (And do not kill yourselves.) )” This Hadith is recorded in the Two Sahihs. Surely, Allah is Most Merciful to you). Allah’s statement. O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. 3. He is young, with very curly hair and his eye is smashed. (It will not be in accordance with your desires (Muslims), nor those of the People of the Scripture (Jews and Christians), whosoever works evil, will have the recompense thereof), (And who can be better in religion than one who submits his face (himself) to Allah; and he is a Muhsin.) (and hide what Allah has bestowed upon them of His bounties,) Therefore, the miser is ungrateful for Allah’s favor, for its effect does not appear on him, whether in his food, clothes or what he gives. (Those who believe, fight in the cause of Allah, and those who disbelieve, fight in the cause of the Taghut. ) The command also includes the rights of the servants on each other, such as what they entrust each other with, including the cases that are not recorded or documented. ), The Necessity of Taking Necessary Precautions Against the Enemy. And if there is only one, for her is half. “Will occur on the Day of Resurrection.” As-Suddi recorded that Abu Malik Al-Ashja`i said that it occurs on the Day of Resurrection. Or at least, they would have strived hard to acquire knowledge of the truth of the other Messenger. Allah orders that He be worshipped Alone without partners, because He Alone is the Creator and Sustainer Who sends His favors and bounties on His creation in all situations and instances. And do not say, “Three”; desist – it is better for you. Allah does not like that the evil should be uttered in public except by him who has been wronged. Surah Haqqa 70. (And when they stand up for Salah, they stand with laziness). Whenever he lowers his head droplets fall. (So fight) the believer with an aversion (to fighting). Yet, their presence reduces the share of the mother to one-sixth instead of one-third, and the father gets the rest, when there are no other heirs. Allah said. Allah’s statement. And live with them honorably. (nor of those who die while they are disbelievers.) Have you not seen those who claim to have believed in what was revealed to you, [O Muhammad], and what was revealed before you? Allah sent down. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little, مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلًا. So who is better, we or him’ They said, `You are more righteous and better guided.’ Thereafter, Allah sent down. (I have been given five things which were not given to any (Prophet) before me: Allah made me victorious with fright that covers a month’s distance. Ibn Mas`ud, Ibn `Abbas, Sa`id bin Al-Musayyib, Ash-Sha`bi, Al-Hasan Al-Basri, Muhammad bin Sirin, Sa`id bin Jubayr, Mujahid, `Ikrimah, `Ata’ Al-Khurasani, Ad-Dahhak, Abu Qilabah, Abu Salih, As-Suddi, Zayd bin Aslam and Sa`id bin Abi Hilal said that this refers to illicit sex. An authentic Hadith states, (Allah has given each his fixed due right. I only said, “Soon, you will witness tremendous incidents, the House (the Ka`bah) will be destroyed by fire, and such and such things will occur.” He then said, `The Messenger of Allah said, (Ad-Dajjal will appear in my nation and will remain for forty. Imam Ahmad and the collectors of the Sunan also recorded this Hadith. (And whoever obeys Allah and the Messenger, then they will be in the company of those on whom Allah has bestowed His grace, of the Prophets, the Siddiqin, the martyrs, and the righteous. أُو۟لَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا. Imam Ahmad recorded that Ibn `Abbas said that `Umar said that the Messenger of Allah said. means, He is able over them in this life and the Hereafter, just as He said in another Ayah. He then recited. سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنًا مُّبِينًا. Allah said; (Al-Masih `Isa, son of Maryam, was (no more than) a Messenger of Allah and His Word, which He bestowed on Maryam and a spirit from ﴿created by﴾ Him;) `Isa is only one of Allah’s servants and one of His creatures. This was the position of Banu Hashim (the tribe of the Prophet ), such as Al-`Abbas, who accompanied the idolators in the battle of Badr, for they joined the battle with great hesitation. And to that he bears witness.) This is the wording of Muslim. He was repeating it until his tongue was still. (if they both wish for peace, Allah will cause their reconciliation.) We also mentioned the Hadith of Hudhayfah that Muslim recorded; (We were preferred with three things over people. Al-Hafiz Abu Bakr Al-Bazzar recorded that Ibn `Abbas said, “The Messenger of Allah sent a military expedition under the authority of Al-Miqdad bin Al-Aswad and when they reached the designated area, they found the people had dispersed. (a disgraceful torment. (131. They said, “Our Lord, why have You decreed upon us fighting? (a section of them spends all night in planning other than what you say). Muslim also recorded it. ), Prohibiting the People of the Book From Going to Extremes in Religion. Ibn Abi Hatim recorded that Ahmad bin Sinan Al-Wasiti said that he heard Shadh bin Yahya saying about Allah’s statement. Ka`b said, `I believe, O Lord! Similarly, Allah said. Similarly, Allah describes those who are firmly grounded in knowledge. Allah’s statement. Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way.) ), (155. Surah Al Kahf 19. This Diyah is required from the elders of the killer’s tribe, not from his own money. God, Women, Men, Orphans, Inheritor, Children of Israel, Jews, Prophet Muhammad, Believers, Hypocrites, Jesus. (Thus has Allah ordained for you) means, this prohibition was ordained for you by Allah. (I will enter on my Lord in His Home) All these examples are meant to honor such items when they are attributed to Allah in this manner. (Thus) does Allah make clear to you (His Law) lest you go astray. In the Two Sahihs, it is recorded that Ibn Mas`ud said that the Messenger of Allah said. يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا. (And they will never compass anything of His knowledge except that which He wills.) So I performed Tayammum (with pure earth) and led my company in the Dawn prayer. (and Allah has full knowledge about your faith; you are one from another.) Allah emphasizes His generosity and kindness, in that He forgives whoever repents to Him from whatever evil they commit. Ibn `Abbas said, “The early ruling was confinement, until Allah sent down Surat An-Nur (chapter 24) which abrogated that ruling with the ruling of flogging (for fornication) or stoning to death (for adultery).” Similar was reported from `Ikrimah, Sa`id bin Jubayr, Al-Hasan, `Ata’ Al-Khurasani, Abu Salih, Qatadah, Zayd bin Aslam and Ad-Dahhak, and this is a matter that is agreed upon. in all that He decides and ordains for His creatures. (And when Musa came at the time and place appointed by Us, and his Lord spoke to him,) ﴿7:143﴾” The Shaykh meant that the later Ayah cannot be altered or changed. إِنَّ ٱلَّذِينَ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ءَامَنُوا۟ ثُمَّ كَفَرُوا۟ ثُمَّ ٱزْدَادُوا۟ كُفْرًا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًۢ. Quran in Arabic, Chinese, English, French, German, Spanish And Urdu. Allah’s statement. (Cease! He will also abolish the Jizyah and go to Ar-Rawha’ from where he will go to perform Hajj, `Umrah or both.) (30. Allah said. (And there is none of the People of the Scripture, but must believe in him, before his death.) And the two persons among you who commit illegal sexual intercourse, punish them both. (unless they commit open Fahishah.) And Allah is Ever All-Sufficient as a Disposer of affairs.) They said that if one leaves behind a daughter, then he has left behind a child. means, “By selling and buying, or giving someone a gift.” Ibn Jarir recorded this statement. If the matter continues or worsens, the judge sends a trustworthy person from the woman’s family and a trustworthy person from the man’s family to meet with them and examine their case to determine whether it is best for them to part or to remain together. And We raised over them the mount for [refusal of] their covenant; and We said to them, “Enter the gate bowing humbly”, and We said to them, “Do not transgress on the sabbath”, and We took from them a solemn covenant. (When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.) This Ayah is similar to another of Allah’s statements. Allah states that on the Day of Return. (146. Indeed, Allah is ever Hearing and Seeing. And Messengers We have mentioned to you before, and Messengers We have not mentioned to you, and to Musa Allah spoke directly.) The Ayah; (and the believers…) refers to the well-grounded in knowledge; (believe in what has been sent down to you and what was sent down before you;) Ibn `Abbas said, “This Ayah was revealed concerning `Abdullah bin Salam, Tha`labah bin Sa`yah, Zayd bin Sa`yah and Asad bin `Ubayd who embraced Islam and believed what Allah sent Muhammad with. Wa law laa fadlul laahi ‘alaika wa rahmatuhoo lahammat taaa’ifatum minhum ai yudillooka wa maa yudilloona illaaa anfusahum wa maa yadurroonaka min shai’; wa anzalal laahu ‘alaikal Kitaaba wal Hikmata wa ‘allamaka maa lam takun ta’lam; wa kaana fadlul laahi ‘alaika ‘azeemaa Ayat 113. Then there will be an abundance of wealth and nobody will accept charitable gifts any more. Allah then said. (Blood offenses are the first disputes to be judged between the people on the Day of Resurrection. ) Allah’s promise is the truth; and whose words can be truer than those of Allah), Shirk Shall not be Forgiven, in Reality the Idolators Worship Shaytan. One may derive benefit in this life or for the Hereafter from his parents, the likes of which he could not get from his children. Allah then said. Abu Sa`id liked these words and said, “O Allah’s Messenger! إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُ ۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمًا. However, this Qur’an is free of shortcomings, and therefore, it is from Allah. Qatadah said that. Constantine who was a deviant philosopher — gave his support to this sect for which, as an honor, churches were built and doctrines were taught to young children, who were baptized on this creed, and books were written about it. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper. In his Sahih, Muslim recorded that Jarir bin `Abdullah Al-Bajali said that a delegation from Mudar came to the Messenger of Allah , and he saw their state, wearing striped woolen clothes due to poverty. On them, the Hour will begin.). Ibn `Abbas said that the Ayah means, “They are purified of filth and foul things.” Similar was said by `Ata’, Al-Hasan, Ad-Dahhak, An-Nakha`i, Abu Salih, `Atiyah, and As-Suddi. Allah then said. (O you who believe! In this case, Allah allows us to use Tayammum, out of His mercy and kindness for His servants, and to facilitate them, all praise is due to Allah. They (hypocrites) are those of whom Allah knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word to reach their inner selves. Innal laaha laa yazlimu misqaala zarratinw wa in taku hasanatany yudaa’ifhaa wa yu’ti mil ladunhu ajran ‘azeemaa Ayat 40. And if We had ordered them (saying), “Kill yourselves (i.e. ), The Prohibition of Residing Among the Disbelievers While Able to Emigrate. He also stated that He will admit the believers into Paradise and will not withhold any of their righteous deeds, even the weight of a Naqir – speck on the back of a date-stone. As mentioned earlier, `Abdur-Rahman bin Adam narrated that Abu Hurayrah said that the Prophet said. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them. If they know their rewards, they will attend them even if they have to crawl. Surah Al Mulk 68. Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said. Allah’s statement. Repeat them for me.” The Prophet repeated his words, then said. He also used to make the shape of a bird from clay and blow in it, and it became a bird by Allah’s leave and flew. أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلً. When the Quran addresses an issue, it must address it in a way that is beneficial for all times and places. The Prophet then performed the Taslim and ended the prayer. This Ayah is clear in its indication that the dowry could be substantial. Surah Ar Rahman 56. (Verily, the hypocrites will be in the lowest depths of the Fire;) on the Day of Resurrection due to their tremendous Kufr. Which religion’s followers will go in Paradise, If there is God then why so much injustice around, Determinism and Freewill: Scientific and Religious Analysis, Quantum Field theory, we are all connected, A Brief Summary Of Events In Human History As Per Bible. (it may be that Allah will restrain the evil might of the disbelievers. ) This is why prophethood was exclusive of men, as well as other important positions of leadership. No disbeliever can survive `Isa’s breath, which reaches the distance of his sight. ???? Qatadah said that. Surah Ibrahim 15. Words in Each Ayat of Quran are linked to the pages of the Dictionary. A Hadith states. Allah then said while addressing His Messenger , but refering to mankind in general. So Allah is commanding: Do not marry unless you give your wife something that is her right. هَٰٓأَنتُمْ هَٰٓؤُلَآءِ جَٰدَلْتُمْ عَنْهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلً. ” He also said about Allah’s statement. Allah’s statement. (and We said, “Enter the gate prostrating (or bowing) with humility;”) meaning that they also defied this command in word and action. So it is forbidden until the Day of Resurrection.” The Messenger of Allah said. And Allah is Ever Encompassing all things. A man might perform the deeds of evil people for seventy years, yet he is fair in his will. Therefore He deserves to be singled out, without associating anything or anyone from His creation with Him in worship. It was reported that Ka`b Al-Ahbar became Muslim when he heard this Ayah ﴿4:47﴾. (Then when the Sacred Months have passed, kill the idolators wherever you find them) Allah said. He explained what He likes and is pleased with and what He dislikes and is displeased with. (and accept your repentance) from sin and error. I only judge between you according to what I hear. Allah’s statement. ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا. You will take back your wives and your money, or I will take possession of this all and will order that your grave be stoned as is the case with the grave of Abu Righal (from Thamud, who was saved from their fate because he was in the Sacred Area. Afflict them with years (of famine) similar to the (famine) years of the time of Prophet Yusuf. However. meaning, from His creation. Had not the grace of Allah and His mercy been upon you, a party of them would certainly have made a decision to mislead you, but they mislead none except their own selves, and no harm can they do to you in the least. They request from you a [legal] ruling. Al-Bukhari recorded that Ibn `Abbas said, “The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Ibn Jurayj said that this part of the Ayah means, “They believe in Allah and hold fast to the Qur’an.”. And give unto orphans their property and do not exchange (your) bad things for (their) good ones; and devour not their substance (by adding it) to your substance. I ask that I be your companion in Paradise.’ He said, `Anything except that’ I said, `Only that.’ He said. Therefore, do not offer me to marry your daughters or sisters. (He who emigrates in the cause of Allah, will find on earth many dwelling places and plenty to live by.) Fa ammal lazeena aamanoo billaahi wa’tasamoo bihee fasa yudkhiluhum fee rahmatim minhu wa fadlinw wa yahdeehim ilaihi Siraatam Mustaqeema Ayat 175. means, do not favor someone (in your testimony) because he is rich, or feel pity for him because he is poor, for Allah is their caretaker, a better Protector of them than you, and has better knowledge of what is good for them. Imam Ahmad recorded that Al-Miqdam bin Ma`dykarib said that the Messenger of Allah said. (But if you intend to replace a wife by another and you have given one of them a Qintar, take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin) The Ayah commands: When one of you wants to divorce a wife and marry another one, he must not take any portion of the dowry he gave to the first wife, even if it were a Qintar of money. Allah states, and thus legislates accordingly, that sometimes, the man inclines away from his wife, sometimes towards her and sometimes he parts with her. (whosoever works evil, will have the recompense thereof,) was revealed, it was hard on Muslims. It means that these two Ayat encompass these types of women, whether the marriage was consummated or not, and there is a consensus on this ruling. It is recorded in the Two Sahihs that Abu Hurayrah said that the Messenger of Allah said. Allah is Ever Well-Aware of what you do. Allah prohibited giving the unwise the freedom to do as they wish with wealth, which Allah has made as a means of support for people. Have you not seen those (the Jews) who were given a portion of the Book, purchasing the wrong path, and wishing that you should go astray from the right path.) Allah’s statement. Allah will send birds as large as the necks of camels. (And (remember) when Allah will say (on the Day of Resurrection): “O `Isa, son of Maryam! referring to Muhammad and his following, until the Day of Resurrection. Wa laisatit tawbatu lillazeena ya’maloonas saiyiaati hattaaa izaa hadara ahadahumul mawtu qaala innee tubtul ‘aana wa lallazeena yamootoona wa hum kuffaar; ulaaa’ika a’tadnaa lahum ‘azaaban aleemaa Ayat 18. But if they repent and correct themselves, leave them alone. But Allah raised him up unto Himself. Allah said. Allah’s statement. Collectors of the Sahih, Sunan and Musnad collections recorded this in a Hadith from Jabir. In another Ayah, Allah said. But if you fear that you will not be just, then [marry only] one or those your right hand possesses. `from Him’ does not mean that it is a part of Him, as the Christians claim, may Allah’s continued curses be upon them. ), (150. He said, `As-Salamu `Alaykum.’ However, they killed him and took his sheep. There is a share for men and a share for women from what is left by parents and those nearest in relation, whether the property be small or large — a legal share.) The Messenger of Allah said. (162. Therefore, Allah said that there is no harm on you, O people, concerning your mutual agreement after the requirement (has been determined).” meaning, if she gives up part of the dowry, then you men are allowed to accept that. Ka`b Al-Ahbar Embraces Islam Upon Hearing this Ayah [4:47]. Ad-Dahhak reported that Ibn `Abbas said that Allah’s statement, (And give not unto the unwise your property) refers to children and women. But as for those who refused His worship and were proud, He will punish them with a painful torment. Once a man asked the Prophet, “O Messenger of Allah, advise me.’ The Prophet said, (Avoid lengthening the dress (below the ankles), for this practice is from arrogance. Surah Imran 4. ), 101(Qasar/Shortening Of Namaz/Prayers in Wars and During Travel), 108-112(Warning to Those Who Slander and Falsely Charge Innocents),114-115(Prohibition of Secret Counsel and its Few Exceptions), 127(Commandments Legal Ruling Regarding Women Orphans, Marrying Desire With Those Girls Should Be in Justice), 128-129( Women Who Receive Ill Treatment, Fear From Husband, no Sin Upon Them if They Make Terms of Settlement, Men Are Technically Not Able To Do Justice Between Wives but Do Not Incline Completely [Toward One] and Leave Another Hanging), 135(Instructions Regarding Witnesses: in Justice Even if It Be Against Yourselves or Parents and Relatives), 136-145(Traits and Characteristics of Hypocrites, Hypocrites Would Be in the Lowest Depths of Hell: Verse145), 154 (Mention of Mount Tur/Sinai Above Israelites for [Refusal of] Their Covenant, God Said, Enter The Gate Prostrating and That Do Not Transgress on the Sabbath), 157-159(Mention of Crucifixion of Jesus That It Was Not Jesus but a Like Of Him Was Crucified, Jesus Ascended Unto God, and There Is None From the People of the Scripture but Will Believe on Him Before Qiyamah/Last Day), 164(Allah Spoke to Moses With [Direct] Speech), 171(Jesus Not Son of God, but Only his Word & Spirit From Him), 176(Extra/Elaboration of Inheritance and Legal Ruling Regarding Kalala: a Special Case When no Direct Descendants Available). In his Sahih, Muslim recorded that Hudhayfah bin Al-Yaman said that the Messenger of Allah said. So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allah, “We intended nothing but good conduct and accommodation.”, أُو۟لَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِى قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِىٓ أَنفُسِهِمْ قَوْلًۢا بَلِيغًا. At-Tirmidhi recorded that Ibn `Abbas said. Through the revelation of the verse 4:24 sex slavery, in any form and shape, came to an end until the end of time. (They invoke nothing but female deities besides Him (Allah),) “The idolators claimed that the angels are Allah’s daughters, saying, `We only worship them so that they bring us closer to Allah.’ So they took the angels as gods, made the shapes of girls and decided, `These (idols) resemble the daughters of Allah (i.e., the angels), Whom we worship. When `Umar was informed that the Messenger of Allah divorced his wives, he came from his house, entered the Masjid and found the people talking about this news. This is also the view of Ahmad bin Hanbal. So, when poor relatives, who are ineligible for inheritance, orphans, and the poor attend the division of the inheritance, which is sometimes substantial, their hearts will feel eager to have a share, seeing each eligible person assuming his share; while they are desperate, yet are not given anything. So let them fear Allah and speak words of appropriate justice. They told him that there was a man in Bayt Al-Maqdis misguiding and dividing the people in Jerusalem and stirring unrest among the king’s subjects. And Allah is Ever All-Potent over that.) First, they get a share in the inheritance on account of their mother. Yastakhfoona minannaasi wa laa yastakh foona minal laahi wa huwa ma’ahum iz yubaiyitoona maa laa yardaa minal qawl; wa kaanal laahu bimaa ya’maloona muheetaa Ayat 108. This is why Allah said. Ibn Jarir recorded that Ibn `Abbas commented. Rather, pursue them vigorously, fight them and be wary of them. Allah chastises the stingy behavior of those who refuse to spend their money for what Allah ordered them, such as being kind to parents and compassionate to relatives, orphans, the poor, the relative who is also a neighbor, the companion during travel, the needy wayfarer, the slaves and servants. Allah’s statement. Then if you perceive in them sound judgement, release their property to them. Allah states that He accepts repentance of the servant who commits an error in ignorance and then repents, even just before he sees the angel who captures the soul, before his soul reaches his throat. Then, Ibn Umm Maktum came and mentioned that he was blind. haaa antum haaa’ulaaa’i jaadaltum ‘anhum fil hayaatid dunyaa famai yujaadilul laaha ‘anhum Yawmal Qiyaamati am mai yakoonu ‘alaihim wakeelaa Ayat 109. So follow not the lusts, lest you may avoid justice; and if you Talwu or Tu`ridu, it, verily, Allah is Ever Well-Acquainted with what you do. Wa Rusulan qad qasas naahum ‘alaika min qablu wa Rusulal lam naqsushum ‘alaik; wa kallamallaahu Moosaa takleemaa Ayat 164. وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلً. However, my love for him (the Prophet ) and hatred for you shall not prevent me from being just with you.” On that, they said, “This (justice) is the basis which the heavens and earth were created. However, if they do that, you are allowed to discipline them lightly. Similar was said by Abu Hurayrah, Mujahid, Ash-Sha`bi, Ad-Dahhak, `Ata’ Al-Khurasani, Yahya bin Abi Kathir, Muqatil bin Hayyan and As-Suddi. Afterwards, `Isa, the Prophet of Allah, will come down with his companions to the low grounds (from Mount At-Tur). He will descend, and if you see him, know him. Ibn Abi Hatim recorded that Abu `Uthman An-Nahdi said, “No other person accompanied Abu Hurayrah more than I. Believe in what We have revealed confirming what is with you, before We efface faces and turn them backwards or curse them as We cursed the people of the Sabbath. Surah Mutaffifin 84. (Muhammad is not the father of any of your men) ﴿33:40﴾.”’ Ibn Abi Hatim recorded that Al-Hasan bin Muhammad said, “These Ayat are encompassing. Ibn Abi Hatim recorded that Abu Hurayrah said that the Messenger of Allah said. Allah mentioned that He has created mankind from a single father and a single mother, so that they feel compassion for each other and are kind to the weaker among them. Lo! (118. I embraced Islam, O Lord!’ for He feared that this might be struck by this threat. (But no, by your Lord, they can have no faith, until they make you (O Muhammad ) judge in all disputes between them. ” There is an authentic chain of narration for this statement, which is also the saying of Mujahid, `Ikrimah, Sa`id bin Jubayr, Muhammad bin Ka`b Al-Qurazi, Ad-Dahhak, As-Suddi and An-Nadr bin `Arabi. Ibn `Abbas, Mujahid, Sa`id bin Jubayr, Al-Hasan, Ad-Dahhak, Ar-Rabi` bin Anas, As-Suddi and Muqatil bin Hayyan said that Mu`allaqah ﴿hanging﴾ means, “She is neither divorced nor married.” Abu Dawud At-Tayalisi recorded that Abu Hurayrah said that the Messenger of Allah said. (before We efface faces and turn them backwards) Al-`Awfi said that Ibn `Abbas said that `effacing’ here refers to blindness. Muslim recorded this Hadith, and the collectors of the Sunan recorded it, with the exception of Ibn Majah. And whosoever disobeys Allah and His Messenger, and transgresses His (set) limits, He will cast him into the Fire, to abide therein; and he shall have a disgraceful torment.) In another Ayah, Allah said. For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people], وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا. This occurred before I gained weight, and afterwards I raced with him again, and he won that race. Ibn `Abbas, Abu Al-`Aliyah and Ar-Rabi` bin Anas said that the Ayah: (nor of those who die while they are disbelievers), was revealed about the people of Shirk. ), Encouraging Jihad to Defend the Oppressed. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way. Al-Bukhari recorded this Hadith. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. commanding justice when judging between people. (52. If he breaks the fast without justification, i.e. And when the relatives, and the orphans, and the poor are present at the time of division, give them from the property, and speak to them words of kindness and justice.) Abu Hurayrah, `Ikrimah, Sa`id bin Jubayr, Al-Hasan, Qatadah and Ad-Dahhak said that Allah’s statement. We mentioned this subject when we explained Allah’s statement. It is not true that when one utters a claim to something, he attains it merely on account of his claim. (And those who invoke not any other god along with Allah), until. (Allah’s promise is the truth), meaning, this is a true promise from Allah, and verily, Allah’s promise shall come to pass. And there is no blame upon you for what you mutually agree to beyond the obligation. Even if the murderer inevitably enters the Fire — as Ibn `Abbas stated because his repentance was not accepted, or he did not have good deeds to save him, he will not remain there for eternity, but only for a long time. And how could you take it (back) while you have gone in unto each other, and they have taken from you a firm and strong covenant) (22. Say not: “Three!” Cease! وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدْخِلْهُ نَارًا خَٰلِدًا فِيهَا وَلَهُۥ عَذَابٌ مُّهِينٌ. Abu Sa`id then said, “Read, if you will, (Surely! However a longer version with a connected chain of narrators has also been recorded. Allazeena aamanoo yuqaatiloona fee sabeelil laahi wallazeena kafaroo yuqaatiloona fee sabeelit Taaghoot faqaatiloo awliyaaa’ash Shaitaan; inna kaidash Shairaani kaana da’eefa (section 10) Ayat 76. Say, “Allah instructs you about them…) until. O mankind! If he appears while I am still among you, I will be his adversary on your behalf. (to be seen of men) meaning, they do not have sincerity when worshipping Allah. In his Tafsir, Ibn Abi Hatim recorded that Ibn `Abbas said, “I was among the last persons to see `Umar bin Al-Khattab, and he said to me, `What you said was the correct opinion.’ I asked, `What did I say’ He said, `That Kalalah refers to the person who has no child or parents.”’ This is also the opinion of `Ali bin Abi Talib, Ibn Mas`ud, Ibn `Abbas, Zayd bin Thabit, Ash-Sha`bi, An-Nakha`i, Al-Hasan Al-Basri, Qatadah, Jabir bin Zayd and Al-Hakam . And verily, We are Truthful.) Allah’s statement. Indeed, Allah is but one God. Wa la udillannahum wa la umanni yannnahum wa la aamurannahum fala yubat tikunna aazaanal an’aami wa la aamurannahum fala yughai yirunna khalqal laah; wa mai yattakhizish Shaitaana waliyyam mmin doonil laahi faqad khasira khusraanam mubeena Ayat 119. We should mention here that in the Two Sahihs, it is recorded that Abu Sa`id Al-Khudri said that when the Messenger of Allah gave them his last speech, he said. (If it is a man that dies.) (There are people who remained in Al-Madinah, who were with you in every march you marched and every valley you crossed.) (They say: “Our Lord! O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light. (and their killing the Prophets unjustly,) because their many crimes and offenses against the Prophets of Allah, for they killed many Prophets, may Allah’s peace be upon them Their saying: (“Our hearts are Ghulf,”) meaning, wrapped with covering, according to Ibn `Abbas, Mujahid, Sa`id bin Jubayr, `Ikrimah, As-Suddi and Qatadah. (And you have given one of them a Qintar)’ He said, `O Allah! Name applied to whole Surah as in it mostly matters are discussed related to family life including marriage and inheritance and Rights of women. (149. So believe in Allah and His messengers. ), The Necessity of Surrendering the Inheritance According to the Portions that Allah Ordained. Surah An Naba 79. Obedience is only in righteousness. I came and sat by his side. And present in [human] souls is stinginess. (148. (And whoever kills a believer intentionally,) This Ayah carries a stern warning and promise for those who commit so grave a sin that it is mentioned along with Shirk in several Ayat of Allah’s Book. Fabimaa naqdihim meesaaqahum wa kufrihim bi Aayaatil laahi wa qatlihimul Ambiyaaa’a bighairi haqqinw wa qawlihim quloobunna ghulf; bal taba’al laahu ‘alaihaa bikufrihim falaa yu’minoona illaa qaleelaa Ayat 155. Read Surah Nisa or Listen Audio Sura Nisa - It is the 4 Surah in the Quran with 176 verses, you can read full Surah Nisa online. (And whatsoever the Messenger gives you, take it; and whatsoever he forbids you, abstain (from it)). Indeed, Allah is ever Knowing and Acquainted [with all things]. Allah’s statement. )” Allah’s statement. means, He is most knowledgeable and wise in all what He decides, decrees, wills and acts on concerning various worldly and religious ordainments, and He is worthy of praise in all conditions. (And whoever among guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable.) (nor while Junub (sexually impure), except while passing through,).” What supports this statement by Yazid bin Abi Habib, may Allah have mercy upon him, is Al-Bukhari’s report in his Sahih, that the Messenger of Allah said. (Your foster mothers who suckled you, your foster milk suckling sisters) means, just as your mother who bore you is prohibited for you in marriage, so is your mother from suckling prohibited for you. وَرُسُلًا قَدْ قَصَصْنَٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًا. This Ayah is general and includes every sin except Shirk, and it has been mentioned in this Surah, both after this Ayah and before it, in order to encourage hope in Allah, and Allah knows best. Ibn Abi Hatim reported from Ibn `Abbas, `A’ishah, Mujahid, `Ikrimah, Al-Hasan, Abu Malik, Abu Razin, An-Nakha`i, Ash-Sha`bi, Ad-Dahhak, `Ata’ Al-Khurasani, Qatadah, As-Suddi and Muqatil bin Hayyan that Ta`ulu means to deviate ﴿from justice﴾. This is why Allah said here. (if you fear that the disbelievers may put you in trial (attack you)), refers to the typical type of fear prevalent when this Ayah was revealed. And whoever among guardians is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). If you meet Me with the earth’s fill of sin, yet you do not associate any partners with Me, I will meet you with its fill of forgiveness.”) Only Ahmad recorded this Hadith with this chain of narration. وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًا كَثِيرًا وَسَعَةً ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا. (And if you divorce them before you have touched them, and you have appointed unto them the dowry, then pay half of that) ﴿2:237﴾, and. (it is) better for you. This is also the ruling that the Qur’an indicates. Even if one of you takes refuge in the middle of a mountain, it will find him and capture (his soul). Allah revealed the Ayah; (And say not to anyone who greets you: “You are not a believer; seeking the perishable goods of the worldly life).” Ibn `Abbas said; “The goods of this world were those sheep.” And he recited. And never will Allah grant to the disbelievers a way (to triumph) over the believers. (he says, “Indeed Allah has favored me that I was not present among them.”) meaning, since I did not join them in battle. وَءَاتُوا۟ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةً ۚ فَإِن طِبْنَ لَكُمْ عَن شَىْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيٓـًٔا مَّرِيٓـًٔا. And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant? Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that to whom He wills; and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin. Allah said. They will carry them (the corpses of Gog and Magog) and will throw them wherever Allah wills. يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَٰنٌ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًا مُّبِينًا. meaning, an immense, enormous and tremendous reward. Wa likullin ja’alnaa ma waaliya mimmaa tarakal waalidaani wal aqraboon; wallazeena ‘aqadat aimaanukum fa aatoohum naseebahum; innal laaha kaana ‘alaa kulli shai’in Shaheedaa (section 5) Ayat 33. (Verily, We have inspired you…) emphasized the Prophet’s prophethood and refuted the idolators and People of the Scripture who denied him. This Ramadan,I have made an effort to take notes from the chapters of Quran.Notes helps in quick reference and act as a mind Map. Divorce is not preferred with Allah. Allah warned against the evil of contradicting the Prophet and his Ummah, when He said, e. (We shall keep him in the path he has chosen, and burn him in Hell — what an evil destination!) Simultaneously Muslims have been warned of the hypocrites who were trying to weaken the newly born Muslim society from inside. And if you do justice, and do all that is right and have Taqwa, then Allah is Ever Oft-Forgiving, Most Merciful.) Why Muslims are poor, ignorant and extremist. He will then leave them. And sufficient is Allah as Disposer of affairs. The Messiah, Jesus, the son of Mary, was but a messenger of Allah and His word which He directed to Mary and a soul [created at a command] from Him. Allah commands that the trusts be returned to their rightful owners. And Allah is Knowing of all things. 3 And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. He said; “Allah’s Messenger determined that the Diyah (blood money) for unintentional murder is twenty camels which entered their fourth year, twenty camels which entered their fifth year, twenty camels which entered their second year, and twenty camels which entered their third year.” This is the wording of An-Nasa’i. Imam Ahmad recorded that `Ubadah bin As-Samit said, “When the revelation descended upon the Messenger of Allah , it would affect him and his face would show signs of strain. Some of them would suffer fits of doubt, leaning towards these sometimes and towards those sometimes. Imam Ahmad recorded that Abu Al-`Ajfa’ As-Sulami said that he heard `Umar bin Al-Khattab saying, “Do not exaggerate with the dowry of women, had this practice been an honor in this world or a part of Taqwa, then the Prophet would have had more right to practice it than you. (They ask you about alcoholic drink and gambling). But if good comes to them, they say, “This is from Allah “; and if evil befalls them, they say, “This is from you.” Say, “All [things] are from Allah .” So what is [the matter] with those people that they can hardly understand any statement? For parents, a sixth share of inheritance to each if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers or (sisters), the mother has a sixth. (consume it not wastefully and hastily, fearing that they should grow up,) means, let them have Taqwa of Allah when taking care of the orphan’s wealth, as Ibn Jarir recorded from Al-`Awfi who reported this explanation from Ibn `Abbas. 82 Then do they not reflect upon the Qur’an? ” We will mention this Hadith later in Surat Al-Ma’idah (chapter 5) Allah willing. )” Ahmad mentioned this short narration for this Hadith, Muslim recorded a longer form of it. (A gift that Allah has bestowed on you, so accept His gift).” Muslim and the collectors of Sunan recorded this Hadith. oAllah said. He has perfect watch over every soul, knowing what it deserves, He is the Watcher, and Witness of all things. So Allah said; (And whosoever obeys Allah and His Messenger,) regarding the inheritance, and does not add or decrease any of these fixed shares by use of tricks and plots. (and certainly, I will order them to slit the ears of cattle,) meaning, slitting their ears to designate them as Bahirah, Sa’ibah, and a Wasilah, as Qatadah and As-Suddi stated. Imam Malik reported that Al-`Ala’ bin `Abdur-Rahman said that Anas bin Malik said that the Messenger of Allah said. Therefore, we should have more right to Allah than you have.’ Muslims said, `Rather, we have more right to Allah than you, our Prophet is the Final Prophet and our Book supersedes all the Books before it.’ Allah sent down. (We were given preference over people in three things. (“Oh! (orphans), because they lost their caretakers who would spend on them. )” Shu`bah – one of the narrators of the Hadith – said, “Most likely, in my opinion, he said, `False testimony.”’ The Two Sahihs recorded this Hadith from Shu`bah from Anas. Allah’s statement. (For parents, a sixth share of inheritance to each) There are several forms of the share that the parents get in the inheritance. Allah said in this Ayah. يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِ ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا. I declare my innocence before You of what Khalid did.) He acquired all this due to his obedience to His Lord, just as Allah has described him. In the Most High Company) three times, and he then died, may Allah’s best blessings be upon him. Yet, they entered the House while crawling on their rear ends and saying `Hintah (a wheat grain) in Sha`rah (the hair)’. Surah Luqman 32. Then I met `Ikrimah, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly from doing so (i.e., to enlist in that army), and then he said to me, `Ibn `Abbas told me that some Muslims used to go out with the idolators increasing the size of their army against the Messenger of Allah . And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. This is an authentic chain of narration, and not knowing the name of the Ansari Companion does not lessen its authenticity. (Al-Masih ﴿`Isa﴾, son of Maryam, was no more than a Messenger; many were the Messengers that passed away before him. (Did I not command you, O Children of Adam, that you should not worship Shaytan) Allah said that, on the Day of Resurrection, the angels shall proclaim about the idolators who worshipped them in this life: (Nay, but they used to worship the Jinn; most of them were believers in them). إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّۦنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَٰرُونَ وَسُلَيْمَٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا. 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